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Inclusion: Dykes and Fags and Transfolk, Oh My!
Queer-only BDSM events have been causing a bit of a buzz in the
kink community. Some folk hail the idea with relief, while others
wonder aloud why the exclusiveness is necessary. I certainly am
not a dispassionate observer, but rather someone who is passionately
involved in helping create a very specific kind of play space--queer-centric
events. I offer my insider's viewpoint here.
In my ten years of being a Vancouver pervert, and until I became
involved in helping organize the Studio Q queersexual events,
I had rarely seen fags and dykes do BDSM play alongside each other.
It's true that we aren't the same as each other, and sometimes
I get the feeling that we puzzle each other a bit. Some of the
nasty grrrls play with blood as if it were latex-covered-finger
paint. Ew! Ouch! Some of the boys describe themselves as cum-pigs
and felchers. What's up with that? We gaze at each other like
adolescent siblings, familiar strangers whom outsiders expect
to think and feel in unison.
But we do have a lot to learn from each other. We honestly have
more in common than Bette Midler concerts and great dance moves.
Our language--the one that brands us queer--is much the same for
all of us.
I was having a conversation with a sweet fag at Studio Q last
month. We'd never met before, but we got caught up in conversation;
spoke of our sexuality--comparing notes, almost. I was curious
about how he approached sex and play with his boyfriends, and
he seemed sincere in his questions about my dykely doings. We
spoke the same language, understood the same signals: Fisting,
and Daddies and Boys, and how asses respond to fucking, and while
he did seem taken aback at the thought of a dyke feeling her hard-on, it was only for a second. Then the conversation
went on. We didn't have to backtrack, explain, or apologize for
confusing the listener with our homo-gender-kink. We just understood.
With BDSM, we play with the raw stuff--power, sex, intrigue, fear,
or pain--and make it fun. We explore our dark side, and take it
for a romp. We hold our fears up to the light, and examine them
for the possibility of titillation. In doing so publicly, we reassure
ourselves that we are not alone. We weave for ourselves a social
safety net of contact, experience and caring. The price of this
public form of play--this important affirmation of a marginalized
lifestyle--is that we increase emotional risk as we place ourselves,
our 'perverted' desires, and our fuzzy little butts in public
view.
Our leather-armoured bravado aside, queer players run perhaps
a higher emotional risk in public play than most kinksters. We
can easily feel ten-percented right out of existence.
Moving away from pansexual -- the queersexual experience.
Several years ago, I took my lover to a pansexual BDSM party.
During the party, I was one of five or six bashful types chivvied
to the front of the room to participate in a little costume contest.
The announcer explained to the room that audience applause would
rate our outfits. But he also announced that only women could
cheer for men, and only men could cheer for women. I wondered
then how I could stand under the direct gaze of a hundred fellow
perverts and still feel so invisible.
Many players, like Christopher Fitzgerald, Mr BCBear 2000, feel
expected to act heterosexual as a default. Although bisexual,
he prefers to top men, and doesn't see that happening around him
at pansexual parties. He just feels more comfortable at queer
events.
"I have found that queerfolk practice a more structured and ritualistic
form of S/M." says Christopher. "It is possible that the queer
S/M community as a whole takes 'play' more seriously, as they
take sexuality itself more seriously."
The women I spoke to all voiced a common concern--and many an
anecdote--about lesbian scenes attracting drooling male audiences.
They felt that in sharing a playspace with all orientations, they
would have to be more wary, unable to relax. Most felt more comfortable
in queer or women-only space, than pansexual.
"I think dykes have become conditioned over the years to be wary
of the potential of having their sexuality eroticized by others,
so at a pansexual event, the antennae are up...." says Spike Harris,
one of Studio Q's valuable core volunteers.
"In queersexual parties, women are more likely to be treated as
other players with a right to be there, rather than as free erotic
entertainment for any men who aren't playing." says Silva Tenenbein,
educator and leatherdyke.
Studio Q
With the unfortunate closure of Purgatory, Vancouver's only full-time
BDSM playspace, there came the dismal "Time Of No Play Parties",
a bleak prospect of silenced whips, no happy howls of ecstasy,
and a few specks of dust on our dress leathers. (At time of writing,
Purgatory's successor, Club Inferno, has not yet opened.) There
still existed the excellent Body Perve Social Club, but these
jam-packed fetish dress-up parties, held in a local dance club,
remained unsatisfying for those looking for quiet, non-drinking
space in which to hold scenes. Now, instead of bitching about
what was missing from the parties we attended, we knew... Something
had to be done.
Shaira Holman, a well-known local photographer, actor and artist,
runs an amazing space in Vancouver known as Studio Q. By day it's
a hard-working artist's studio, by night it's often a gathering
point for queer readings, shows--and now private play parties.
In October of 1999, Shaira and I were sitting at her studio, and
we were trying to describe our ideal play party. It was an easy
list. We wanted all our friends there, and we wanted them to feel
comfortable. We wanted a safe place for women, and we wanted the
guy-energy too. We wanted a space where all our trans friends
could come and play without having someone check their driver's
license for the little M or the little F.
"Queers!" said Shaira triumphantly. "Let's invite all the queer
players we know! We'll have a big-ass queer play party!"
Shaira, like myself, wanted a party without the politics so common
to BDSM events, and doesn't want to be part of a big organization
with an agenda and a mission statement.
"If we had a mission statement it would be that we want to have
a party for our friends and their friends, and have fun!" Shaira
states. "OK; and to make Little Sister's Bookstore a bit of money,
too. They get a percentage of the door." "Why have queer parties?"
says Shaira, "Because they are all--dykes, fags, trans--my people.
My people are queers. If I was a guy I'd be a fag, because I love queer energy. There's no way, if I was reincarnated, (laughs)
that I'd come back as a straight person."
Inclusion or seclusion?
I approve of same-sex only parties, and I love the energy created
there. (In fact, no-one who knew me would accuse me of disliking
spending time in a dungeon with 75 other women.) I see queer-only
parties as an alternative to, rather than a replacement for, men-only
or women-only space.
"I like having both (men-only and queersexual parties) as options,"
states Taylor Made, local body piercer. "I may want to be in the
company of guys. Guys play differently when we're alone together.
And, queersexual parties not only encourage people to play with
each other, but also let the natural flow of socializing occur.
When people begin to feel comfortable with each other, there may
be a chance at real community."
I have done a lot of valuable learning and fun playing at pansexual
parties, and think that sticking together as BDSM players under
an all-inclusive umbrella is a winning strategy. The "narrowing
of focus" to queer-only will also unite us, as queers as well
as simply players.
"Being with our own kind strengthens each of our identities, which
also helps strengthen the identity of our subculture. It's a symbiotic
process." Silva says "Once we're each strong in our individual
identities, and have gotten some social stability from being with
people much like ourselves, I think we're ready to interact more
closely with people more mainstream than us."
Myriam Joire, transgrrl and one of Studio Q's regular volunteers,
thinks that gender and queerness shouldn't matter, but that the
reality is our own spaces are needed. She cautions, though, that
we need to remember why we make our own space--to be comfortable
and safe, and not just to exclude others. "It's so easy to become
xenophobic." She says.
Pat Tucker, a director of counseling services agrees with the
need for individual space for different groups, and thinks it
important to encourage also a true pansexual space, where we can
celebrate both our similarities and our differences.
"I do not see (the queer-only) 'narrowing of focus' as a bad thing,
I see it as part of a process of clarification." Pat says.
Queer is a transfriendly concept
The term 'queer' fits many transfolk where often 'homosexual'
or 'heterosexual' will be either completely inaccurate or too
simplistic. Queer can also describe both those who live gender
euphoria, and those who simply play with it. Silva notices that
queer-only parties offer an easy venue for non-traditional genderfuck.
"At queer parties, there is absolutely no reason to assume that
someone's gender presentation is an indicator of their sex," says
Silva. "And also no reason to assume that someone's gender presentation
will remain stable over the course of the whole evening. The gender
fluidity gives another dimension to the party." Some of the transfolk
I've spoken with have had troubles feeling welcome at same-sex
parties, where gender was occasionally under suspicious scrutiny.
"(When dealing with trans issues) you go to the women's parties
and they say 'you're not female any more', you go to the men's
parties and they say 'you're not male yet,' explains Aiden, who
is truly multigendered. "There's more understanding in the queer-centric
community--you don't have to explain."
What next? More queer-only events!
I've gotten ever-more passionate about the parties I help organize
at Studio Q. It's nice not to *have* to be a representative, the
ambassador of Queer. It's nice to have a greater chance of doing
a scene without horrified fascination from onlookers. (Is that
blood?) (Omigod, your whole hand goes in there?) But most of all, it's nice to share a paradigm
of difference with an entire roomful of people--as then it's not
difference anymore. Mmm. Feels just like home.
Shaira and I are just two queers out of many, and we can only
put on a few parties a year. We'd love to encourage more queercentric
events! I asked: To which kind of queer goings-on would our players
open their hearts and their day-planners? My players were vocal.
Victoria Atwood would like friendly, ordinary affairs, where we
can meet each other, our families, and talk about day-to-day life.
Pat wants more events geared towards the youth and the elders
in our community--and would love a venue that wasn't a bar or
nightclub! Myriam loved the idea of a daytime gathering.
"A conference, or a festival, maybe. Or a picnic!" says Myriam.
"Then we could all see each other in the daylight!" |